Dante Alighieri, also known as Dante, was a young man during the fifth century AD who became a Roman citizen and fought in the Italian Wars. It was here he wrote the Divine Comedy, Virgil’s Theta, and the poems that became known as the Trantean Philosophy. He also wrote numerous books on religion, philosophy, and history. In fact, his lengthy works on these topics, were such a hit that Dante was canonized and given a spot in the Basilica of San Vitale, in Italy.
Dante was born in the town of Terni, on the southwest coast of Italy. While still a young man, he left home and traveled to the city of Florence where he attended the University of Florence as a student. There, he earned a degree in mathematics, but he dropped out after two years because he could not abide reading books about anatomy and physiology, preferring instead to spend his time traveling and participating in medieval tournaments.
Upon leaving school, he journeyed to the court of the Roman Emperor, Caesar. Although the emperor knew that Dante was not of the Roman Faith, yet he forced him to renounce his Catholic faith and convert to the Roman religion. When he refused, he was imprisoned and questioned by the Emperor, whom he failed to escape. Dante later managed to flee to the city of Lucca and after a storm of controversy, he returned to Rome, where he founded the city state of Florence.
Although the Catholic Church branded him a heretic, Dante did not believe in the divinity of Christ. As a matter of fact, he believed that the soul of Christ did not die during the crucifixion, contrary to the accounts of the Christian Canon. Instead, he held that Christ was raised from the dead by God’s powers, but that He suffered afterwards. This belief led him to compose many powerful and spiritually-charged works, such as the Divine Comedy. In this epic poem, Dante Alighieri offers an interpretation of the life of the Virgin Mary, portraying her as a beautiful and powerful woman who bore Jesus Christ before He was crucified.
Dante’s most famous work, the Divine Comedy, remains one of the greatest works in Western literature. It is also one of the greatest works in history, second only to the Bible. In this epic poem, Dante presents the story of the sins of mankind, starting with the death of Jesus Christ. Next we see the sins of the world, which include the sins committed by the first humans on the planet.
Dante Alighieri was born around 1200 B.C., in Italy. Although he wrote many works of art – most notably the Divine Comedy – it is his Christian poetics that bears the strongest resemblance to the Christian faith. As a highly respected Italian poet, Dante wrote a large number of works that have helped shape the Christian faith – most notably the Divine Comedy. As a result, Dante’s reputation in the Western world has long preceded his death, and his work still inspires people today to read about and study the deepest parts of the Christian faith.
In the Divine Comedy, Dante presents three sections of the story in sequential order, starting with the birth of Christ. The subsequent six sections chronicle the decadence of human civilization, and the fall of the Roman Empire. The final two sections of the poem recount how the empire was reunited and Dante becomes a Virtuous Person. In order to complete the narrative, a third section, The End, is added, telling how the kingdom of Heaven was cleansed by the return of Jesus Christ. In order to understand the depth of Dante’s poetics, it is important to analyze the different themes he includes in the Divine Comedy: hope, virtue, justice, hatred, and despair.
Although there are differences between the Divine Comedy and the Catholic Church, both are founded on the same traditional Christian values. Although one is written in an Italian language and another in Latin, both poems share much of the same content, including love, sadness, beauty, revenge, goodness, virtue, eternity, and God. While the first stanza of the Divine Comedy compares the actions of humans to the cosmic laws of gravity and shows how the forces of good and evil often lead to destruction, the second stanza begins with a reference to the future universal calamity that awaits all humanity. The third stanza, which reveals the final fate of mankind when Christ returns, emphasizes the depraved deeds of those who rejected Christ and continue to occupy the seat of power.